The Resurrection of the Daughter of Jairus
(An Excerpt from Chapter VI of How to Live Forever)
(iii.) The Eyewitness accounts:
With the availability of three eyewitness reports, we have the opportunity to compare the compatibility of the testimony for ourselves. From this point onward it will be much easier to evaluate the testimony of the resurrection accounts, for we have already proven the identity of each author. We have so proven by demonstrating the early acceptance of the four Canonical Gospels through the use of quotations by the earliest church fathers, men who were themselves trained and appointed by Jesus’ disciples. We have shown that these men, and their audience, accepted quotations from the Gospels as a final authority – the words of their Lord as preserved through His messengers. And this acceptance apparently pervaded the Christian world, throughout Rome, Syria, Asia Minor, and Greece at the very least.
In addition, we have recovered the testimony of Jesus’ Apostles regarding the origins of the four Gospels as preserved through the succession of elders in Rome, Alexandria, and Asia Minor. We have shown that other such successions probably existed in North Africa, Greece, Syria, and Palestine. And we have found no evidence of any conflicting testimony of apostolic origin concerning the Gospels. Rather, we have observed the confident perception of Justin, Aristides, Irenaeus, Lucian, and others that all Christians were using the same Gospels.
So we are now armed with the knowledge that Matthew, Jesus’ disciple and eyewitness wrote the Gospel of Matthew with an Hebrew audience in mind. Mark was not an eyewitness, but rather the interpreter[a] for Jesus’ Apostle Peter who was. Mark wrote the Gospel of Mark at the request of Peter’s followers, so that they might have a record of the testimony of Peter as regards the risen Christ. Luke was not an eyewitness, but states in his introduction that his record was written to provide a more complete account of events surrounding Jesus’ life than previous accounts, presumably Matthew’s and Mark’s. Luke was liaison between the church elders at Jerusalem and the Apostle Paul during the latter’s two year imprisonment at Caesarea, (see discussion pp 78-83). During that time, Luke would have had ample opportunity to interview the surviving Apostles as well as Jesus’ family. To make good his claim to have written a more complete account, Luke must have had access to eyewitness testimony of comparable status to the Apostles Matthew and Peter, the witnesses for the accounts Luke intended to complete. Read more…